Dhammakaya Meditation

by Ron

Posted on 2007-08-19

Dhammakaya Meditation The Dhammakaya meditation method was revived in Thailand almost 100 years ago by the Great Master Phramongkolthepmuni, famously known as Luangpor Wat Paknam. It is one of the most popular meditation techniques practiced by Buddhists and non-Buddhists around the world. The method is simple, easy, and effective. Everyone can learn how to do it and can achieve inner peace and happiness. “Dhammakaya” is a Pali word, which means “Body of Enlightenment”. The term appears in many places in the Buddhist scriptures of Theravada, Mahayana and Vajrayana (Tibetan) schools. The uniqueness of the Dhammakaya meditation is that it teaches about the centre of the body as the natural home of the human mind as well as the inner gateway to enlightenment. Stillness is the key to success.  Phramongkolthepmuni อมตะวาจา Step-by-Step Instruction The sitting posture, which has been found to be the most conducive for meditation, is the half-lotus position. Sit upright with your back straight, cross-legged with your right leg over the left one. You can sit on a cushion or pillow to make your position more comfortable. Nothing should impede your breathing or circulation. Your hands should rest palms-up on your lap, and the tip of your right index finger should touch your left thumb. Feel as if you are one with the ground on which you sit. Feel that you could sit happily for as long as you like. Softly close your eyes as if you are about to fall asleep. Relax every part of your body, beginning with the muscles in your face, then relax your face, neck, shoulders, arms, chest, trunk and legs. Make sure there are no signs of tension on your forehead or across your shoulders. Close your eyes gently. Stop thinking about any worldly things. Feel as if you were sitting alone; around you is nothing and no one. Create a feeling of happiness and spaciousness in your mind. Feel that your body is an empty space. Gently and contentedly rest your attention at a point near the seventh base of the mind at the centre of the body. Whatever experience arises in the mind, simply observe without attempting to interfere with it. If you find that you cannot dissuade the mind from wandering, then your mind needs an inner object as a focus of attention. Gently imagine that a bright, clear, crystal sphere, about the size of the tip of your little finger, is located inside at the centre of the body. If you find that your mind still wanders from the crystal ball, you can bring the mind back to a standstill by repeating the mantra, “Samma-arahang” silently, as if the sound of the mantra is coming from the centre of the crystal ball. Repeat the mantra over and over again. Don’t entertain thoughts in your mind. Don’t analyse what’s going on in the meditation. Allow the mind to come to a standstill. That is all that you need to do. If you find that you cannot imagine anything, repeat the mantra “Samma-arahang”, silently and continuously in the mind. If you are not sure about the location of the centre of the body, just know that anywhere in the area of your abdomen will do. Don’t be disappointed if you find your mind wandering. It is only natural for beginners. Make effort continuously, keep your mind bright, clear and pure, and in the end, you will achieve success. Keep repeating the mantra. Eventually the sound of the mantra will fade away. At that point a new bright, clear, crystal sphere will arise of its own accord. This stage is called “pathama magga” (primary path). At this stage the shining crystal sphere is connected firmly to the mind and is seated at the centre of the body. You will experience a great happiness that you have never known before. With a perfectly still mind focused at the centre of the crystal sphere, it will give way to a succession of increasingly purer transcendental inner bodies, until it reaches the “Body of Enlightenment” known as “Dhammakaya”.

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